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Reader response : ウィキペディア英語版
Reader-response criticism

Reader-response criticism is a school of literary theory that focuses on the reader (or "audience") and their experience of a literary work, in contrast to other schools and theories that focus attention primarily on the author or the content and form of the work.
Although literary theory has long paid some attention to the reader's role in creating the meaning and experience of a literary work, modern reader-response criticism began in the 1960s and '70s, particularly in the US and Germany, in work by Norman Holland, Stanley Fish, Wolfgang Iser, Hans-Robert Jauss, Roland Barthes, and others. Important predecessors were I. A. Richards, who in 1929 analyzed a group of Cambridge undergraduates' misreadings; Louise Rosenblatt, who, in ''Literature as Exploration'' (1938), argued that it is important for the teacher to avoid imposing any "preconceived notions about the proper way to react to any work"; and C. S. Lewis in ''An Experiment in Criticism'' (1961).
Reader-response theory recognizes the reader as an active agent who imparts "real existence" to the work and completes its meaning through interpretation. Reader-response criticism argues that literature should be viewed as a performing art in which each reader creates their own, possibly unique, text-related performance. It stands in total opposition to the theories of formalism and the New Criticism, in which the reader's role in re-creating literary works is ignored. New Criticism had emphasized that only that which is within a text is part of the meaning of a text. No appeal to the authority or intention of the author, nor to the psychology of the reader, was allowed in the discussions of orthodox New Critics.
==Types==

There are multiple approaches within the theoretical branch of reader-response criticism, yet all are unified in their belief that the meaning of a text is derived from the reader through the reading process.〔Cahill, M (1996) ‘Reader-response criticism and the allegorizing reader’, ''Theological Studies'', vol. 57, no. 1, pp. 89–97.〕 Lois Tyson endeavors to define the variations into five recognized reader-response criticism approaches whilst warning that categorizing reader-response theorists explicitly invites difficultly due to their overlapping beliefs and practices.〔Tyson, L (2006) ''Critical theory today: a user-friendly guide'', 2nd edn, Routledge, New York and London.〕 Transactional reader-response theory, led by Louise Rosenblatt and supported by Wolfgang Iser, involves a transaction between the text's inferred meaning and the individual interpretation by the reader influenced by their personal emotions and knowledge.〔 Affective stylistics, established by Stanley Fish, believe that a text can only come into existence as it is read; therefore, a text cannot have meaning independent of the reader.〔 Subjective reader-response theory, associated with David Bleich, looks entirely to the reader's response for literary meaning as individual written responses to a text are then compared to other individual interpretations to find continuity of meaning.〔 Psychological reader-response theory, employed by Norman Holland, believes that a reader’s motives heavily affect how they read, and subsequently use this reading to analyze the psychological response of the reader.〔 Social reader-response theory is Stanley Fish's extension of his earlier work, stating that any individual interpretation of a text is created in an interpretive community of minds consisting of participants who share a specific reading and interpretation strategy.〔 In all interpretive communities, readers are predisposed to a particular form of interpretation as a consequence of strategies used at the time of reading.〔
An alternative way of organizing reader-response theorists is to separate them into three groups: those who focus upon the individual reader's experience ("individualists"); those who conduct psychological experiments on a defined set of readers ("experimenters"); and those who assume a fairly uniform response by all readers ("uniformists"). One can therefore draw a distinction between reader-response theorists who see the individual reader driving the whole experience and others who think of literary experience as largely text-driven and uniform (with individual variations that can be ignored). The former theorists, who think the reader controls, derive what is common in a literary experience from shared techniques for reading and interpreting which are, however, individually applied by different readers. The latter, who put the text in control, derive commonalities of response, obviously, from the literary work itself. The most fundamental difference among reader-response critics is probably, then, between those who regard individual differences among readers' responses as important and those who try to get around them.

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